| dc.description.abstract | Patients suffer from the lack of preparation for life outside the psychiatric hospital, because the
care and protectionist practices of the old hospital-centered model are reinforced. Many of these
egresses are not even able to use the card to withdraw their benefit, the most common rights,
rights to information and communication being usurped. Often with considerable cognitive
perception of the world, which reinforces the stigmatization of "madness" and "egresses”. How
can religiosity contribute to the process of psychosocial reintegration in the community, in the
process of psychological and social integration, even with serious problems in its scope? The
objective is to identify and reflect on the practices and projects of promoting the mental health
team of Hospital Psiquiátrico Ulysses Pernambucano (HUP) in the psychosocial reintegration
of egresses into the community, according to the assumptions of the Psychiatric Reform (Law
10.216 \ 2001), and on the religiosity of these patients during the process of readaptation to the
community of origin. We worked with bibliographic research and searches on YouTube images
and videos. It was found that the HUP develops several therapeutic projects in CAT, with
recreational and therapeutic purposes, none of which consists of the educational and
professional training of its patients, of continuity of studies, which reveals the institutional
disbelief in the capacity for intellectual rehabilitation of its patients and lack of concern with
the psychosocial reinsertion of its public, in a society that proves to be increasingly
exclusionary. It was noticed the presence of faithful from different religious backgrounds in the
space of Hospital Ulysses Pernambucano, where religiosity has already been viewed with
suspicion, under hygienist standards. It discusses the importance of the psychologist, with the
multidisciplinary team, to consider (being open without prejudice) to the individual's religious
discourse, identifying symbologies, religious conflicts, institutional beliefs, pathologies of a
religious order and the inclusive practices of religions that promote autonomy, resilience and
empathy in order to facilitate the process of psychosocial reintegration of its egresses. | eng |
