| dc.description.abstract | This thesis seeks to identify, from the devotees of Frei Damião de Bozzano, records and
memories that structure the narratives, which lead them to recognize him as a holy thaumaturge.
From 1931 to 1997, the period of his life and mission in Brazil, models of tridentine religion,
popular catholicism and the emergence of post-conciliar times stood out. Also, society
underwent significant changes in that period. In this scenario, we try to understand the variables
that led the pilgrims to elect Frei Damião as counselor and confessor, godfather and
thaumaturge. Having as theoretical reference the School of the Analles with its conceptions of
history and memory of short, medium and long duration, deepened by Marc Bloch, Jaques Le
Goff and Lucien Febvre. In addition to bibliographical research, semi-structured interviews
with clerics and pilgrims were conducted. Therefore, it is possible to recognize that the
northeastern people, with all their cultural wealth and especially their religiosity, built from the
indigenous, catholic and african cultural matrices, are characterized as a fertile environment for
construction of religious sceneries. Belonging to the traditional Order of Capuchin Friars
Minor, which, since the colonial period, through a proper methodology, a significant role in the
formation of the people and a decisive role in their religiosity, were recognized as men of faith,
Frei Damião was heir of this symbolic capital that authorized him to exercise the role of mystic,
confessor and counselor. In this sense, the counselors who preceded him, marked out the way
for his person. He was recognized as a saint by the people. As in the case of the thaumaturgos
kings of the middle ages, a tradition of the healing touch was developed around him. Crowds
came to the places where the friar was, to hear his counsel, to confess the sins and to touch his
body, bent over by time. Sustained by several senses underlying the needs of the people, the
memories of long duration, the religiosity of the the people from de backwood, the thaumaturgy
of Frei Damião was affirmed. After his death, devotion multiplied. Several sanctuaries were
erected around their statues and relics. Thousands of people continue to nourish their faith, from
devotion to the religious, to whom they call the Saint of the Northeast. | eng |
