dc.description.abstract | In this thesis, we analyze the religious discourse of members of branches of the
Evangelical Church Assembly of God in Brazil and Portugal. Today, it is the largest
evangelical church in these two countries. It originated, with less than twenty members,
on June 18, 1911, in Belém do Pará, by a division of this dissident group of the Baptist
Church, in adherence to the Pentecostal message preached by two Swedish
missionaries: Gunnar Vingren and Daniel Berg. Today, according to the Brazilian
Census of 2010, this church is present in the whole Brazilian territory, with 12,314,410
members. It also presents itself in Portugal, through various ramifications in ministries.
Because of its expressive social representation, with subjects inserted, in important
segments of these countries, it is important to analyze it, in the production of its
symbolic object, the assembly discourse. To this end, research questions were
mobilized. Thus, we investigate from which position-subject each member of these
ramifications in Brazil and in Portugalenunciates and discursive formations generated
from the ramifications of the Precursor Church. We also aim to investigate the effects of
meaning produced from what is common and different between the members of these
branches in these countries and the discursive modalities of subjective functioning,
comparing the process of identification, counter-identification and disidentification of
these subjects interviewed in relation to the Precursor Discursive Formation (DF) of
congregational believer. In this guideline, we analyze the religious discourse of four
subjects belonging to two congregational branches in Brazil and four subjects belonging
to two congregational branches present in Portugal, making a total of eight subjects
interviewed. Later, the interviews were transcribed and analyzed by the bias of the
Discourse Analysis of the French Pheheutian Line (DA). The analyses also dialogue
with authors of the Sciences of Religion and point to the emergence of a heterogeneous
congregationism, which subverts the perception of the Assembly of God, as inscribed in
classical Pentecostalism. Also, in dialogue, in an interface with authors of Cultural
Studies, we propose that the Assembly identity does not appear to be fixed anymore.
However, it is currently present in three ways: desiring fixed identity, disjointed
assembly identity and heterogeneous assembly identity. Finally, the research shows that
the ones from the Assembly of Godof the Pernambuco Convention (Recife) were
themost identified with the knowledge inscribed in the DF of the first congregational
believers. | eng |