dc.creator | Batista, Rodrigo Rios | |
dc.date.accessioned | 2023-09-29T16:58:56Z | |
dc.date.accessioned | 2024-02-28T16:40:12Z | |
dc.date.available | 2024-02-28T16:40:12Z | |
dc.date.issued | 2023-02-27 | |
dc.identifier.citation | BATISTA, Rodrigo Rios. Conhecimento de Deus pela experiência: uma hermenêutica de Jó 42, 1-6. 2023. Dissertação (Mestrado) - Universidade Católica de Pernambuco. Programa de Pós-graduação em Teologia. Mestrado em Teologia, 2023. | por |
dc.identifier.uri | https://hdl.handle.net/20.500.12032/126023 | |
dc.description.abstract | The textual corpus of the Holy Scriptures becomes a documental source of knowledge
of God, the result of an oral tradition transmitted through several generations. In it, it is
possible to observe in the facts that involve the chosen people, the progressive
knowledge of the divinity in each event that follows the composition of its history. Two
spheres of cultural experiences were the basis for the construction of this knowledge:
the real and the domestic. The first is subdivided into prophetic and omniscient
narrative, and the second takes place in proverbial style. The book of Job has at its
core divine knowledge from the perspective of the Theology of Retribution. To
understand it, it is necessary to delve into the concepts of blessing, curse and the
meaning of the distribution of divine justice to maintain a cosmic and social order. The
main character problematizes this doctrine with her statements. The work does not
propose an elimination of suffering, but a theological interpretation of it. This pervades
the way the image of God is conceived, which is even different in the two blocks of the
book, composed in prose and poetry. This dissertation focuses on this second part in
which suffering is questioned as a direct result of sins, thus allowing a way of
understanding through gratuitousness in the relations between God and human
beings. Finally, a hermeneutics of Job 42, 1-6 is proposed. These verses show Job's
recognition of his limitations of knowledge. He claims that he only knew God by “ears”
and after the suffering he experienced, he was able to see Him in a different way. From
the text in Hebrew, it is shown that the source of science became contact through
vision, as a revelation, revealing the progress that took place in Job's cognitive
process. The character then assumes a new behavior, with penitential practices known
in the Bible. The assent to faith is given through gratuity, showing that the experience
of undeserved suffering was the path to a different divine knowledge from what had
been transmitted by traditions. | eng |
dc.description.sponsorship | Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES | por |
dc.format | application/pdf | * |
dc.language | por | por |
dc.publisher | Universidade Católica de Pernambuco | por |
dc.rights | Acesso Aberto | por |
dc.subject | Dissertações | por |
dc.subject | Hermenêutica (Religião) | por |
dc.subject | Teleologia | por |
dc.subject | Deus | por |
dc.subject | Sofrimento - Aspectos religiosos | por |
dc.subject | Dissertations | eng |
dc.subject | Hermeneutics (Religion) | eng |
dc.subject | Teleology | eng |
dc.subject | God | eng |
dc.subject | Suffering - Religious aspects | eng |
dc.title | Conhecimento de Deus pela experiência: uma hermenêutica de Jó 42, 1-6. | por |
dc.type | Dissertação | por |