| dc.description.abstract | The aim of the present dissertation is to analyze the presence of originating and derived modes on Heidegger’s reflection on fall, impersonal, objectification and time. To do so, we will use Being and Time as a core reference. The conference The Concept of Time in 1924, the analysis of the Pauline epistles and the Confessions of St. Augustine within the book Phenomenology of Religious Life, despite Heidegger’s review and critique on the text Psychology of Worldviews by Karl Jaspers, also appear as important constituents of our study. In order to fulfill our research goal, we begin by presenting in the early chapters, the existential analytic and some elements that compose its structure as the Dasein, the fall, the impersonal and the objetification. Then, we get into the ways in which beings come to meet Dasein in the world, i.e., the manual mode to handle occupations and the objectified way as “thing”. Finally, we will go into themes like talk-talk, curiosity and ambiguity that compose the fall in impersonal and the theme of time. | en |
