| dc.description.abstract | We know the reality for the communication. The cellular communication was and still it is, responsible for the evolution the human being. The communication is autopoiese social. The division of the knowledge and the construction of a global society had created systems function, each one with its structure of proper communication. It developed, of this form, multicultural, multicenter a society to hiper complex, of risk and polished contextural. The rationality of the social subsystems is the structure of communication of each system. Its rational codes of operabilits. It is by means of the communication, of the structural couplings and the comment of second order, between the subsystems, that we can have a systems knowledge and trans to discipline, without which wewill have a partial and reduced knowledge of the reality. The legal positivism, despite it has the pretension to abroach all the social possibilities is, only, one of its subsystems, without conditions, separately, to observe all the social communication and of the too much subsystems. The ambient partner, decurrent crisis the rationality established for the economic system, does without a systems comment. The system of the right is obliged to observe the society of consequent and systems form, without which its decisions can create new conflicts and not bring security and social peace. The system of the right already constructed legal structures, decurrent of the structural effect of the Universal Declaration of the Human Rights, that had determined the constitution of basic rights around of the dignity of the person human being. However, the access the right related ones depends on the available bioprotuctive space to all, as well as of the entropy generated for more than the seven billion human beings that inhabit the Native Land. The support is the rationality, the intersystems communication, the cognition by means of scientific comments of second order on the ecosystems limits, that will serve of resonance to the construction of economic limits that guaranteesthe right to the future. This considered as a trusted responsibility that the future generations deposit in our generation, in bequeathing they a world where the life human being has possibility of if keeping with a minimum of dignity. | en |
